* He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! John 3:16 Meaning. Compare wrath of the Lamb (Revelation 6:16). The temptation is to hide your light. Shall not see life is contrasted with the present possession of the believer. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. He will have all honour the Son, even as Himself. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. What sayest thou of thyself? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. Jesus Christ really is the One who "came from above . Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Still the Lord refused the crown then: it was not the time or state for His reign. Scripture is, or may be, before man always. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. Rather, he refers to the fame and influence of Christ. The man could not tell the Jews the name of his benefactor. He borewitness that:"The Father loves the Son and has given all things into His hand. "But He said to them, I have meat to eat that ye know not of." After this we have, suitably to this gospel, John's connection with the Lord Jesus. . Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Understand the meaning of John 3:36 using all available Bible versions and commentary. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Quite the contrary! Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. It will abide or dwell there as its appropriate habitation. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." His life "is hid with Christ in God." And they asked him, What then? But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." To this last the Lord attaches the deepest importance. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. (Ed. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. This is indispensable; for God is a Spirit, and so it cannot but be. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. 2) John 3:16 In The Bible. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. With regard to John 3:31-36, the question arises as to who was the speaker. #1 "He must become greater;". So only is man born of God. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. How, indeed, could it be stayed within narrow limits? We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. For He who spoke was divine. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. It implies, also, that it will continue to remain on him. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. (Ver. In the Word was life, and the life was the light of men. (Ver. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. (Verses John 5:17-18). The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. He is under the eternal sentence of death. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Gospel of John of the New Testament, Chapter 3, Verse 16 The result immediately follows. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. All this clearly goes down to millennial days. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. There was sentence of death pronounced on their system, and they felt accordingly. John practiced law for 40 years and he now monitors local politics. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member He speaks the words of God Himself. It implies, also, that it will continue to remain on him. Observe: not which was, but "which is." Hence, to such an one, eternal life is not merely something future. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. This is the marked effect on the third day (ver. Verse of the Day , God, My Praise (Study In God - All I Need-19). The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Our text divides into four sections: (1) Jesus baptizes, too (vss. Fortunately, the issue does not have to be decided. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. The Word, in order to accomplish these infinite things, "was made. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. It implies, also, that it will continue to remain on him. Cf. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. ): He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. The person who rejects the Son will spend eternity in hell.

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